Buddhism's four brahmavihara ("Divine States") can be more properly regarded as virtues in the European sense. They are:
- Metta/Maitri: loving-kindness towards all; the hope that a person will be well; loving kindness is "the wish that all sentient beings, without any exception, be happy."[6]
- Karuna: compassion; the hope that a person's sufferings will diminish; compassion is the "wish for all sentient beings to be free from suffering."[6]
- Mudita: altruistic joy in the accomplishments of a person, oneself or other; sympathetic joy, "is the wholesome attitude of rejoicing in the happiness and virtues of all sentient beings."[6]
- Upekkha/Upeksha: equanimity, or learning to accept both loss and gain, praise and blame, success and failure with detachment, equally, for oneself and for others; equanimity means "not to distinguish between friend, enemy or stranger, but regard every sentient being as equal. It is a clear-minded tranquil state of mind - not being overpowered by delusions, mental dullness or agitation."
